فصلنامه مطالعات تاریخ ایران اسلامی
سال یکم شماره 1 (بهار 1391)

This study is devoted to introducing a command (Ragham) from the reign of Shāh Safi (1038-1052). The original copy of this command is not available. But, there is a transcript of it in a manuscript which is called Monshaāt (the series of letters) and it's attributed to Mir Mohammad Husain Tafreshi. This command is unique among the Safavid documents. According to document, Shāh Safi is ordered to Safi Gholi Khān, ruling of Irāq-e-Arab and Hamadān (Baiglerbaigy) who his daughter married with Haidar Beg son Zainal Beg Shāmlu, and in this way to end their dispute. The content analysis of document and review of political and military position of Zainal Beg and Safi Gholi Khān in the Safavid period are the aims of this paper.

In this article, I try to explore the political structure of the Saljuqs of Kerman(442-582 A.H). The founder of this dynasty, Kavurd, established a powerful regional government that lasted about 150 years. The Period of his ruling was the period of Settlement of the Seljuks of Kerman that was accompanied by disobedience to Great Seljuks. But if they were in a weak position, they would submit to the allegiance of Great Saljuqs in case of protecting their kingdom. The heyday of Seljuks of Kerman government is related to Arsalanshah Kingdom. The last 20 years of Seljuks of Kerman government is reckoned as its interval period because of the appearing of continues war for succession which finally was accompanied with the falling of Seljuks at the same time with Ghuz arrive at Kerman.

The uprising of Yahya b.Umar Alavi was occurred in 250 h. At that time, the quarrel between two groups in Samerra and Baghdad who wanted to seek the power of Caliphate as rivalry armie's were at its top. The Caliphate Apparent conditions was disorganized. In fact, the commanders and armies were the main forces who were able to decide about the power, and their power were increasing since 30 years ago. In other side , caliphate who had no political affects and power faced with the various uprisings such as Alavi , Khvarj, and other groups. One of the most successful uprising was That of yahya.

Asvaran were of the low levels of landlord nobles in Sassanid Era who anained the political Officers, because of administrative and political reforms of Khosru the first ( 530-579) in order to decrease the Great noble's position , and became the powerful social forces in Sassanid Army structure. This chosen group of Khosru had been in military system and got payments from the state court . Developments of these forces and their positions and offices didn’t derive from the old aristocracy, but their promotions were because of their loyalty to the King .As Their important roles had been traced in historian narratives from that latest time and the main cases of the narratives are their interaction against the militarily and governmental of Muslim Arabs. It seems, at the first century , the presence of the administrative and the same military components and continuing their social life , had caused an Iranian empirical transition about the popular affairs about the war and army system from the Sassanid period to Islamic Era . however, as much as historical reports and sources lets ,we will study Asvaran life in the Muslim settlement era in Iran and also progression of Iranians military thoughts in Islamic middle ages.

The Association of Guilds Union was established with the beginning of the first Assembly and it was one of the influential and active association during this period. The association which had been composed of various guilds groups tried to increase The self-consciousness of guilds groups. The Association of Guild union reactioned to important events and to express for its apprehensions and viewpoints about different problems and published a weekly.
In The beginning, the weekly was published in the name of guild society (anjomane-asnaf). After some time, its name changed and was published in the name of bamdad(morning). This journal acted as an organ of the Association of Guilds Union. Some of constitutionalist elites, such as Yahyah Doulat-abadi cooperated with publishing this journal. Doulat-abadi was in contact with guilds association from the beginning of its establishment. He acted as an advisor for association. This article studies the views of Bamdad journal. There were only a few numbers of this journal. These numbers have shown The effect of constitutional revolution upon evolution of guilds thoughts.

In the second half of 19 century of Iran In Qajar era , because of Iran's relations with the Western world and following The familiarity of some Iranians intellectuds with the new thoughts and schools of The West such as nationalism , a new Kind of Historiography appeared in Iran which was unprecedented in The history of Iran historiography. The new historiography was founded on the Archaistic Foundations, writing pure ,paying respect to Iran , and its culture and history.
This historical attitude that started with unscientific and romantic approaches ,indeed was an attempt to restore cultural independence and national identity , in the Qajar era.For the first time , the nationalist and Archaistic historical attitude was appeared in thoughts of Akhondzade and historiograpical works of Jalal aldin Mirza Qajar , and continued by Mirza Agha khan Kermani and finally it was fulfilled . The present article has been paying an analytical approach to the appearance of archaistic and Nationalistic historiography and its characteristics in Qajar Era .